What is significance and meaning of the Quranic terms Haq or Baatil?

Haq is the name of the ideology that represents universal permanent values of humankind. and It is based on reality . Therefore, its results are constructive. Whatever is against this ideology is called Baatil. With Haq as its ideology a culture is bound to develop and grow and reach higher and higher levels. On the other hand, a culture based on Baatil produces destructive results and is bound to fail eventually, even though there may be some short term gains.

What is economic system of Allah and how Allah helps human being through humans?


The Quran has, clearly fixed, the landmark for the destination to which it wants to take us gradually. This land mark has been explained in the first verse of Surah Al Fatiha in these words: (“Alhamdu lillahe Rabbil aalameen” (1:1) “Praise be to Allah, the Cherisher and Sustainer of the worlds”; (1:1). The reason for Allah’s worthiness of praise and appreciation is that He has provided material for maintenance, growth and development for all the creations of the universe. It is this arrangement which—an impossibility for anyone except Allah in the past, present, and future (35:3). About living organisms on our (earth) planet, the Quuran says: ‘There is no living being on the fa…

How The Muslim Community should behave in this world?


Alama Iqbal's said, The fountainhead of the creative thought was neither in the East, nor in the West, but lied in the inexhaustible riches of one's own Self (Personality/Phyche).Important message of Allama Iqbal was ,Muslim should work like group-organism:Difference of opinion could not be seen as something to be upheld for its own sake. Chaos and confusion could dilute the "organic unity" of the group-organism, something so vital for its survival (and individuals could not exist independent of their communities). – He mentioned some "recent biological research" that had proven that even the life-spans of the individuals are determined by the needs of the group-organism. "Islam is one and indivisible; it brooks no distinctions in it," Iqbal had called upon his listeners in the 1909 session of Anjuman Himayat-i-Islam and condemned religious and social sectarianism in the name of God, humanity, Moses, Jesus Christ and the Last Prophet: "Fight not for the interpretation of the truth, when the truth itself is in danger."

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