The verse "Fitrat Allah allati fatara an-naasa alaiha" (Quran 30:30) translates to:


"So set your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know."


Here, "fitrah" refers to the natural disposition, innate nature, or instinctual inclination of humans. The verse emphasizes that humans are created with a inherent inclination towards truth and goodness, which is considered the natural state of being.


In relation to developing intuition, this verse suggests that:


1. Trust your instincts: The fitrah is seen as a guidance system, encouraging individuals to trust their innate instincts and intuition.

2. Align with your nature: By recognizing and aligning with your natural disposition, you can tap into your inner wisdom and develop a stronger connection with your intuition.

3. Cultivate self-awareness: Understanding your fitrah requires self-reflection and awareness, which are essential skills for developing intuition.

4. Purify your heart: The verse implies that the fitrah can be corrupted by external influences. Purifying your heart and mind allows your intuition to guide you more effectively.

5. Surrender to your true nature: By embracing your fitrah, you surrender to your true nature, allowing your intuition to become a more prominent guide in your life.


In essence, this verse encourages individuals to connect with their innate nature, trust their instincts, and cultivate self-awareness to develop a stronger intuition.

Comments

Post a Comment

Popular posts from this blog

  What does Iqra (اقرأ) mean? The first word revealed in the Quran is sometimes translated as "read" or "recite". In the English language, these two words can hold a broad scope of meanings with slight variations such as: Read: to understand the meaning of written symbols (not necessarily aloud) Recite: to verbally repeat from memory (read aloud) The word Iqra in the many verses seems to have a broad meaning which is (a command to the prophe ) to read and then proclaim it to the people by reciting it aloud. The word Iqra was also used metaprically in the sense of "accumulating something, distributing it, transferring it to other places". "For example, Qaraet'in-nâqatu was the name to the general incident of camels getting pregnant, carrying the baby in the womb,and giving birth to it. in addition, the same word is used for "bringing together letters, words, sentences or information and transmitting it to someone else". This is also why i...
Read more
Image
 Surah Al-Isra Ayat 85 : Wa yas’aloonaka ‘anirrooh; qulir roohu min amri rabbee wa maaa ooteetum minal ‘ilmi illaa qaleelaa Sahih International And they ask you, [O Muhammad], about the soul. Say, “The soul is of the affair of my Lord. And mankind have not been given of knowledge except a little.” The Hadith of Safeena is a hadith that uses the example of a boat to teach that people should prevent corruption and evil in society. The hadith compares society to a boat, where the lower deck passengers want to make a hole in the boat that will cause it to sink. The hadith states that if the upper deck passengers do not stop the lower deck passengers from making the hole, then everyone will be punished by Allah.  The hadith explains that the upper deck passengers should ensure that the lower deck passengers are well cared for and not troubled by them coming up to the upper deck for water. If the upper deck passengers leave the lower deck passengers to do what they want, then both p...
Read more
 One of the learned Islamic scholar Shaykh ibn Taymiyyah said: Three things are lies 1: tafseer (commentary of the Quran written with fake stories and wrong interpretations ) 2: Seerah  (also called al-maghazi- written with fake stories and history made as life of Rasool Allah SAW and his companions) 3. Ghuzwat (also called al-malahim - written with fake battles in Islam) "Allah has provided evidence (i.e. Isnad) establishing the authenticity or lack thereof of the narrations that are necessary in matters of the religion. It is well known that most of what was reported in aspects of Tafsir (commentaries on the Qur'an) is similar to narrations reporting Maghazi (or Seerah) and battles, promoting Imam Ahmad to state that three matters do not have Isnad: Tafsir, Mala'him (i.e. great battles), and Maghazi. This is because most of their narrations are of the Maraseel (without reliable companions or successor) type, such as narrations reported by Urwah Ibn az-Zubair, ash-Sha...
Read more